A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. The best help to a poor person, the Pontiff explains, is not just money, which is a provisional remedy, but rather allowing him or her to have a dignified life through work. These documents prepared by the Vatican provide a helpful introduction to Pope Francis' third encyclical, Fratelli Tutti: On Fraternity and Social Friendship. I read it all today. With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. 1) are spreading everywhere, leaving injured people by the roadside, cast out and discarded. It is time for us to “dream, then, as a single human family” in which we are “brothers and sisters all” (Par 8). In this way – the Pope states – it will be possible to go beyond a  Policy “with”  and “of” the poor (169). The danger is that we hide behind the excuse that we are not world politicians or big industrialists who can set trends because of the power and money they have. In the eighth and final chapter, the Pontiff focuses on “Religions at the service of fraternity in our world” and again emphasizes that violence has no basis in religious convictions, but rather in their deformities. From here, two exhortations: do not view punishment as vindictive, but rather as part of a process of healing and of social reintegration, and to improve prison conditions, with respect for the human dignity of the inmates, also considering that “a life sentence is a secret death penalty” (263-269). In this perspective the Pontiff also calls us to consider “an ethics of international relations” (126), because every country  also belongs to foreigners and the goods of the territory cannot be denied to those who are in need and come from another place. Do refugees suddenly have less value, less importance, and have fewer rights simply because they are refugees? It is a growing globalization that does not, however, prompt us to grow in fraternity with each other. The theme of the fifth chapter is “A better kind of politics”, which represents one of the most valuable forms of charity because it is placed at the service of the common good (180) and recognizes the importance of people, understood as an open category, available for discussion and dialogue (160). Far from the desire for vengeance, it is “proactive” and aims at forming a society based on service to others and on the pursuit of reconciliation and mutual development (227-229). The only way forward is to grow towards a community where mutual belonging and solidarity become real priorities. World Youth Day Opening Ceremony, 24 January 2019  A short summary of Pope Francis’ Social Encyclical “Fratelli tutti”. This can never bring true peace. Another social pain we are facing today is that of the issue of refugees. Thus, “deplorable” acts, such as acts of terrorism, are not due to religion but to erroneous interpretations of religious texts, as well as “policies linked to hunger, poverty, injustice, oppression”. This is mainly the question that Fratelli tutti is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). Yes, quite a lot to take in, but still an urgent invitation not to bury our heads in the sand and pretend that it does not concern us. The true anti-poverty strategy does not simply aim to contain or render indigents inoffensive, but to promote them in the perspective of solidarity and subsidiarity (187). What are the great ideals but also the tangible ways to advance for those who wish to build a more just and fraternal world in their ordinary relationships, in social life, politics and institutions? Unnecessary migration needs to be avoided, the Pontiff affirms, by creating concrete opportunities to live with dignity in the countries of origin. What will be the next step at a global level once this pandemic has been beaten? The first chapter will be described by many as rather gloomy and pessimistic. There is something profoundly wrong here. “FRATELLI TUTTI”. If the dignity of human beings were respected and the rights of all were recognized, fresh and creative initiatives would emerge that would further the common good. Fratelli tutti Summary Shadows over the closed world (Ch. Never forget “horrors” like the Shoah, the atomic bombing of Hiroshima and Nagasaki, persecutions and ethnic massacres – exhorts the Pope. There is also a strong rejection of the death penalty, defined as  “inadmissible”, and a central reflection on  forgiveness, connected to the concepts of remembrance and justice: to forgive does not mean to forget, the Pontiff writes, nor to give up defending one's  rights to safeguard one's dignity, which is a gift from God. We are aware that we are facing a difficult problem here, in which fear is often the basis for various forms of exclusion. Another hope present in the Encyclical regards the reform of the UN: in the face of the predominance of the economic dimension which nullifies the power of the individual state, in fact, the task of the United Nations will be to give substance to the concept of a “family of  nations” working for the common good, the eradication of indigence and the protection of human rights. In a society, everyone must feel “at home”, the Pope writes. The Pope also calls for establishing in society the concept of “full citizenship”, and  to reject the discriminatory use of the term “minorities” (129-131). In it, the Pope emphasizes that, in  an unhealthy society that turns its back on suffering and that is “illiterate” in caring for the frail and vulnerable (64-65), we are all called – just like the Good Samaritan – to become neighbours to others (81), overcoming prejudices, personal interests, historic and cultural barriers. The encyclical is largely composed of quotations from the addresses he has given in many places during the last seven years of his pontificate, in which the guidelines he wanted to give to the world as leader of the Church are now formally established and put into a clear framework. Part of the seventh chapter, then, focuses on war: it is not “a ghost from the past” – Francis emphasizes – “but a constant threat”, and it represents “the negation of all rights”, “a failure of politics and of humanity”, and “a stinging defeat before the forces of evil” which lies in their “abyss”. On the contrary: one who suffers an injustice must vigorously defend his  rights in order to safeguard his dignity, a gift of God (241-242). Friendship and unity in a fragmented world . The first step is to become more and more aware of reality and to do so in an objective and correct way, without allowing ourselves to be dragged along by opinion formers who have intentions other than to proclaim the truth. This site uses Akismet to reduce spam. No one is useless and no one is expendable” (215). Special video for the Vatican’s release of Pope Francis’ encyclical, “Fratelli Tutti”, on Fraternity and Social Friendship Please support The Southern Cross Your support means we can keep Catholic news alive so that many others will have free access to the high-quality, trustworthy news they deserve. It is like an extensive examination of conscience as to how we build our lives in community: do we do it as individuals, enveloping ourselves in devastating indifference or competition with one another, or do we do it as brothers and sisters in love for one another? “Fratelli tutti”: long summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. It is like a third world war fought piecemeal. Highlights from presentation of “Fratelli tutti”, Fratelli tutti: 'Don't just read it, pray it', Pope introduces his new Encyclical after Angelus. It seems to summarize the social dimension of his pontificate and it is telling that once again he uses a phrase from his patron saint as Pope to define the encyclical. The value and promotion of peace is reflected on in the seventh chapter, “Paths of renewed encounter”, in which the Pope underlines that peace is connected to truth, justice and mercy. As in a polyhedron – an image dear to the Pontiff – the whole is more than its single parts, but the value of each one of them is respected (145-146). It can therefore certainly not remain an inner-church document but rather invite communities, both local, national, and international, to reflect and hopefully to take action. ENCYCLICAL LETTER FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON THE FRATERNITY AND SOCIAL FRIENDSHIP Given in Assisi, at the tomb of Saint Francis, on 3 October, Vigil of the Feast of the Saint, in the year 2020, the eighth of my Pontificate. “Fratelli tutti”: short summary of Pope Francis's Social Encyclical (Vatican News) But a better politics is also one that protects work, an “essential dimension of social life”, and seeks to ensure everyone the opportunity to develop their own abilities (162). Platforms are being created via the internet where all forms of extremism can be expressed and organized. The second chapter, “A stranger on the road”, is dedicated to this figure. “Fratelli tutti”: short summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. 'Fratelli tutti', a summary of Pope Francis' seven-year pontificate by Bernardo Cervellera The pontiff's attempt is to push everyone towards universal fraternity. But at the same time, we need to respect the right to seek a better life elsewhere. The COVID-19 pandemic proved that we are all in the same boat where no one can save themselves on their own. Instead, it promotes a mentality of fear, insecurity, loneliness, and creates a terrain for mafia groups. This is mainly the question that “Fratelli tutti” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (Par 1). Fratelli tutti’ – Short Summary Monday, October 5th, 2020 @ 11:48 am Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. 1) are spreading everywhere, leaving injured people by the roadside, cast out and discarded. The strength of Pope Francis is precisely that he does not stop calling on us to break our complacency and to feel jointly responsible for the common good. Love builds bridges and “we were made for love” (88), the Pope adds, particularly exhorting Christians to recognize Christ in the face of every excluded person (85). On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter: ‘ Fratelli tutti ‘. Today, Pope Francis released Fratelli Tutti. In the background of the Encyclical is the Covid-19 pandemic which, Francis reveals, “unexpectedly erupted” as he “was writing this letter”. In a certain sense, this is the populism indicated by Francis, which counters that “populism” which  ignores the legitimacy of the notion of “people”, by attracting consensuses in order to exploit them for its own service and fomenting selfishness in order to increase its own popularity (159). Who are the first victims here? The fact is that virtual communication can never replace personal encounters. Then, of particular note, is the Pope’s reference to the miracle of  “kindness”, an attitude to be recovered because it is a star “shining in the midst of darkness” and “frees us from the cruelty ...  the anxiety ... the frantic flurry of activity” that prevail in the contemporary era. It deals with global problems that call for global actions, emphasizes the Pope, also sounding the alarm against a “culture of walls” that favours the proliferation of organized crime, fuelled by fear and loneliness (27-28). Deeds made tangible in a “better kind of politics”, which is not subordinated to financial interests, but to serving the common good, able to place the dignity of every human being at the centre and assure work to everyone, so that each one can develop his or her own abilities. Pope Francis celebrates Mass at the tomb of St. Francis in the crypt of the Basilica of St. Francis in Assisi, Italy, Oct. 3, 2020. Of course, when it comes to world politics, everything should be done to ensure that people can stay in their own countries and do not have to flee. Fratelli tutti A radical blueprint for post-Covid world.Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. How can it be that where such progress reigns there is an icy silence, a total indifference to a totally different reality worldwide where, because of grave injustices and political crises, millions of children are dying of hunger? There were many reactions from the Catholic community right away, mostly positive, but the publication of the encyclical did not go unnoticed on a global scale either. And, in the ongoing fight against COVID-19 and its prevention, will the so-called ‘useless’ groups once again be relegated to second place? Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Forgiveness does not mean impunity, but rather, justice and remembrance, because to forgive does not mean to forget, but to renounce the destructive power of evil and the desire for revenge. May it be a space and an invitation in which everyone can make their own reflection for themselves and for the group to which they belong. Fratelli Tutti Overview & Summary . Blog Posts on Fratelli Tutti. Specifically, the Pope points to several “indispensable steps, especially in response to those who are fleeing grave humanitarian crises”: to increase and simplify the granting of visas; to open humanitarian corridors; to assure lodging, security and essential services; to offer opportunities for employment and training; to favour family reunification; to protect minors; to guarantee religious freedom and promote social inclusion. Français. That is why we cannot close our eyes to this global tragedy that we are facing today. Fratelli tutti: a short summary of Pope Francis’s Social Encyclical. Another phenomenon we should mention is the way in which certain countries behave superior to others and dominate them, thereby blocking local development and imposing on them strange ideologies that are in stark contrast to their own traditions and morals. Will it soon be forgotten, with everyone falling back on themselves? The shadows plunge humanity into confusion, loneliness, and desolation. This is mainly the question that Fratelli tutti is intended to answer: the Pope describes it as a “Social Encyclical” which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). In receiving countries, the right balance will be between the protection of citizens' rights and the guarantee of welcome and assistance for migrants (38-40). The 2 prayers of "Fratelli Tutti" Photo by Handout / VATICAN MEDIA / AFP. by René Stockman | Oct 31, 2020 | Formation, Reflections | 0 comments. Everyone will read this encyclical from their specific background, from their own life story, and from the position they have in society. The encyclical calls for more human fraternity and solidarity, and is a plea to reject wars. Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. And with that we move on to the next chapter that wants to go deeper into precisely that. The Pope also calls for establishing in society the concept of “full citizenship”, and  to reject the discriminatory use of the term “minorities” (129-131). New forms of criminal activity are emerging through these media, as well as personal addictions and the illusion that a virtual world can replace the real world. In this way, countries will be able to think as “human family” (139-141). They must  be remembered always, anew, so as not be become anaesthetized and to keep the flame of collective conscience alive. Fratelli tutti (All Brothers) is the third encyclical of Pope Francis, subtitled "on fraternity and social friendship". 1. This begets the Pontiff's condemnation of war, the “negation of all rights” and is no longer conceivable even in a hypothetically “justified” form, because nuclear, chemical and biological weapons already have enormous repercussions on innocent civilians. But is it proportionate to the same progress morally and spiritually? The task of politics, moreover, is to find a solution to all that attacks fundamental human rights, such as social exclusion; the marketing of organs, tissues, weapons and drugs; sexual exploitation; slave labour; terrorism and organized crime. It seems that human rights are not the same for all people in the world. From the sixth chapter, “Dialogue and friendship in society”, further emerges the concept of life as the “art of encounter” with everyone, even with the world’s peripheries and with original peoples, because “each of us can learn something from others. To many shadows, however, the Encyclical responds with a luminous example, a herald of hope: the Good Samaritan. What always perishes first is the spirit of fraternity, which should be the cement and the calling of our human family. How many wars are not waged and how many persecutions do not take place based on racial or religious grounds? The Pope makes an emphatic appeal to definitively eliminate human trafficking, a “source of shame for humanity”, and hunger, which is “criminal” because food is “an inalienable right” (188-189). The Encyclical also places specific emphasis on the issue of foreign debt: subject to the principal that it must be paid, it is hoped nonetheless that this does not compromise the growth and subsistence of the poorest countries (126). True dialogue, indeed, is what allows one to respect the point of view of others, their legitimate interests and, above all, the truth of human dignity. With their lives “at stake” (37), fleeing from war, persecution, natural catastrophes, unscrupulous trafficking, ripped from their communities of origin, migrants are to be welcomed, protected, supported and integrated. In this way, countries will be able to think as “human family” (139-141). FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON FRATERNITY AND SOCIAL FRIENDSHIP . But the global health emergency has helped demonstrate that “no one can face life in isolation” and that the time has truly come to “dream, then, as a single human family” in which we are “brothers and sisters all” (7-8). Apparently, very little has been learned from the past financial crisis and people have very quickly fallen back into a mentality of every man for himself. As a method I choose a short summary of each chapter followed by a more personal reflection. View the_.famvin_network’s profile on Instagram, A Vincentian reading of the Sunday readings. When we come upon an injured stranger “Fratelli tutti”: short summary of Pope Francis's Social Encyclical 01.11.2020 Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Terrorism must not be supported with either money or weapons, much less with media coverage, because it is an international crime against security and world peace, and as such must be condemned (282-283). Copyright © 2017-2020 Dicasterium pro Communicatione - All rights reserved. As in a polyhedron – an image dear to the Pontiff – the whole is more than its single parts, but the value of each one of them is respected (145-146). Encyclical Letter Fratelli Tutti of the Holy Father Pope Francis – On Fraternity And Social Friendship Pope Francis signed his new encyclical, Fratelli Tutti Oct. 3, 2020, during a visit to Assisi, when the Holy Father celebrated Mass at the tomb of his namesake, Saint Francis of Assisi. The last lines of the Document are given to two prayers: one “to the Creator” and the other an “Ecumenical Christian Prayer”, so that the heart of mankind may harbour “a spirit of fraternity”. The right to live with dignity cannot be denied to anyone, the Pope again affirms, and since rights have no borders, no one can remain excluded, regardless of  where they are born (121). Now we often see the opposite happening, and it is painful to see that what was solemnly proclaimed 70 years ago is far from being a reality and is certainly not respected everywhere. What stain on our civilization are the new forms of slavery, perpetuated by criminal networks? In the encyclical, Pope Francis speaks about good politics, calls for an end to the polarization between those swept by populism and those against it, and stresses that the notion of people is mythological. Beginning with our common membership in the human family, from the  acknowledgement that we are brothers and sisters because we are the children of one Creator, all in the same boat, and hence we need to be aware that in a globalized and interconnected world, only together can we  be saved. I wish to do so as the person in charge within an international congregation that fulfils a clear mission in the world, more specifically in the world of education and health care, on the basis of its own charism. Fratelli Tutti Reflection and Discussion Series Virtual Exploration of Pope Francis' New Encyclical, Fratelli Tutti Pope Francis has delivered a message to the world’s 1.2 billion Catholics and people of goodwill everywhere which aims to soothe the fear caused by the coronavirus pandemic and unite communities riven by racism, inequality and climate change. Fratelli Tutti and the Call to Participation - Fratelli Tutti is a profound message that calls each of us to a deeper understanding of social friendship, community, and our shared responsibility to promote the common good. It gives a razor-sharp analysis of the current world view and the partial destruction of the dream of being able to grow towards a greater unification on a global level. With an emphatic confirmation of a ‘no’ to war and to globalized indifference. But is this great progress always used in a positive way? Pope Francis has released his new Encyclical 'Fratelli Tutti' (all brothers) on Fraternity and Social Friendship. The complete document is available HERE. Linked to truth, peace and reconciliation must be “proactive”; they must work toward justice through dialogue, in the name of mutual development. One cannot turn a blind eye to the gross discrimination that keeps rearing its ugly head time and again. A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. Seeing Our Own Poverty, Clothing Ourselves in the Spirit of Jesus Christ, Fires at Churches are a Threat to the Expression of Religious Freedom. With an emphatic confirmation of a ‘no’ to war and to globalized indifference. This eResource kit gives you everything you need to give an overview Powerpoint presentation on Fratelli Tutti and lead a group discussion (60-90 minute event).Your license gives you permission to share the documents within your entire parish, school community, or diocesan office. But at the same time, we need to respect the right to seek a better life elsewhere. The Pope signing ‘Fratelli Tuti’. So, let us be self-critical and ask ourselves how our social fraternity and love are doing. Source: Brothers of Charity Website. One might wonder if one is not losing the capacity of listening to each other in the process. What are the great ideals but also the tangible ways to advance for those who wish to build a more just and fraternal world in their ordinary relationships, in social life, politics and institutions? Thus, peace is an “art” that involves and regards everyone and in which each one must do his or her part. Bro. As I read through I highlighted lines I liked and added them in order to this big file as a kind of mid-sized summary fo the document. The poor, people with disabilities who are not considered useful to this global economy, unborn children who are not yet included, and the elderly who have become a burden. For many phenomena that we see evolving on a global level and that are being considered here, we also see on a small scale in our own hearts and in the small communities to which we belong. As the person in charge within an international congregation that fulfils a clear mission in the world, more specifically in the world of education and health care, on the basis of its own charism, Bro. In this two part news article, Fr Mark Paver from the parish of Our Lady of Hope, Salford, shares a summary of his reflections on Pope Francis’ newest encylical Fratelli Tutti. René Stockman offers here a short summary of each chapter followed by a more personal reflection. Moreover, today we observe a deterioration of ethics  (29), contributed to, in a certain way, by the mass media which  shatter respect for others and eliminate all discretion, creating isolated and self-referential virtual circles, in which freedom is an illusion and dialogue is not constructive (42-50). Some seem to forget their history and others deny their tradition, which leads to new forms of cultural colonialism. It is just as important to remember the good, and those who have chosen forgiveness and fraternity (246-252). At the same time the Pope underscores that a journey of peace among religions is possible and that it is therefore necessary to guarantee religious freedom, a fundamental human right for all believers (279). With an emphatic confirmation of a ‘no’ to war and to globalized indifference. Severe forms of injustice dominate the world view fuelled by aberrant anthropological visions aimed at so-called control of the world’s population and an economic model aimed solely at the acquisition of profit, which does not shy away from exploiting, excluding, or even killing people. There are two ‘tools’ in particular to achieve this type of society: benevolence, or truly wanting good for the other (112), and solidarity which cares for fragility and is expressed in service to people and not to ideologies, fighting against poverty and inequality (115). Relativism is not a  solution – we read in the Encyclical – because without universal principals and moral norms that prohibit intrinsic evil, laws become merely arbitrary impositions (206). This is mainly the question that Fratelli tutti is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (Par 1). He also makes use of texts sent to him through bishops’ conferences. “Fratelli tutti,” the encyclical’s opening words, means “All brothers” in Italian. A politics which, removed from populism, is able to find solutions to what attacks fundamental human rights and which aims to definitively eliminate hunger and trafficking. It turned out to be a confrontation of how necessary it is for us to achieve greater cooperation on a global scale. It seems to be an illusion that what the global economy is trying to impose on us is a unique cultural model. 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